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Friday, May 25, 2007

Preach the Gospel? Don't Bother.


by Sharon

The March 17th issue of Church News included an article about the LDS Church in Yonkers, New York. The article highlighted the work of a senior missionary couple that sparked "needed growth" of the Church in that area.

According to the article, Yonkers, the fourth largest city in New York, is "just a few miles north of Manhattan" and home to 200,000 people. Even so, the Church struggles there to have enough active members to keep an English-speaking branch going.

Five years ago, the small Yonkers branch was merged into the Westchester 1st Ward "due to insufficient priesthood leadership." The article explains what happened next:
Since then, some faithful members in Yonkers simply could not attend Sunday meetings at the Scarsdale meetinghouse...due to transportation issues.

"The number of cars among the members is limited. Public transportation is inefficient; with no direct routes, it could take members several hours to reach the meeting house on a Sunday morning," said President Taylor.

Missionaries stopped actively proselytizing in Yonkers because most investigators simply had no way to get to Church meetings.

I'm puzzled by this. Mormon magazines are always filled with stories of Latter-day Saints who must walk for miles to get to Church every Sunday, or members who travel for hours each way. LDS Prophet Gordon B. Hinckley has stated that the reason the Church is so successful in membership growth is because it is demanding and "expects great things" from its members. But because there is no convenient way for the people in Yonkers to get to an LDS meetinghouse a few miles away the missionaries stop preaching the gospel to them?

To me, this speaks volumes. The LDS missionary's primary message is not "come unto Christ," but rather "come unto the LDS Church." The idea that there is no use teaching people about Jesus and His substitutionary atonement unless they can easily get to a meetinghouse is entirely foreign to Christian missions and the Great Commission Jesus gave to His people. "Go into all the world," He said, "and preach the gospel to every creature" (Mark 16:15). Later, the Apostle Paul said, "I charge you therefore before God and the Lord Jesus Christ,...preach the word! Be ready in season and out of season...do the work of an evangelist, fulfill your ministry" (2 Timothy 4:1-2, 5).

This illustrates the difference between the LDS missionary system (proselytizing) and the biblical missionary system (evangelizing). One is focused on church growth; the other is focused on sharing the Good News of the Gospel -- that Jesus died to set sinners free.

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Thursday, April 19, 2007

Tell It Like It Is

The student-run daily newspaper for Ohio University, The Post, recently ran an article titled, "Being Mormon in College". In addition to interviewing a Mormon student for the article, journalist Amanda Wilcosky also spoke to the LDS missionaries on campus:
The missionaries said the founder of the religion and prophet Joseph Smith received a revelation from God in 1833 called the Word of Wisdom. In this vision, God warned Smith about certain substances that were deemed to be unhealthful. At the time, little evidence existed to support his claim, but [LDS missionaries] Wat and Patterson said that current knowledge about the dangerous effects of these substances helps to justify Smith's revelation.

Although a law in the Book of Mormon advises that followers do not consume or use certain items, the church does not utilize threats or guilt to ensure obedience, the missionaries said.

"The church does not take away one's agency to choose," Patterson stressed. "They are all just recommendations that can bring more happiness in our lives."

First of all, the Word of Wisdom came from Joseph Smith's lips at a time when the temperance movement was sweeping across America.

As early as 1784 Dr. Benjamin Rush argued that excessive use of alcohol was bad for people, both physically and psychologically. This resulted in 200 farmers forming a temperance association a few years later in Connecticut. Another temperance association was formed in Virginia in 1800, and another in New York in 1809. By 1834 there were 5,000 temperance societies in the United States.

Tobacco was believed to be a "nerve-prostrating, soul paralyzing drug, a fleshly, ungodly lust." Coffee and tea were considered "as bad as toddy-guzzling" and the Journal of Health (published between 1829 and 1835) recommended a vegetarian diet or a sparing use of meat for good health (see Fawn Brodie, No Man Knows My History, 166).

I'm sure the LDS missionaries are unaware of these historical facts; nevertheless, it's a deplorable thing to tell people that the then unknown, but currently understood, dangerous effects of these substances is evidence in support of the idea that Joseph Smith was a true prophet -- when it isn't.

Furthermore, LDS missionary Elder Patterson said that the Word of Wisdom is nothing more than a "recommendation" which, if followed, will bring happiness to peoples' lives. When was this commandment downgraded to a mere suggestion? True, the revelation was not originally understood to be a commandment, but according to LDS President Ezra Taft Benson:
In 1851, President Brigham Young proposed to the general conference of the Church that all Saints formally covenant to keep the Word of Wisdom. This proposal was unanimously upheld by the membership of the Church. Since that day, the revelation has been a binding commandment on all Church members. ("A Principle with a Promise", Ensign, May 1983, 53)

And what about the missionaries' reported statement that the Church doesn't utilize threats or guilt to elicit obedience to the Word of Wisdom? LDS Apostle Boyd Packer said:
The Word of Wisdom put restrictions on members of the Church. To this day those regulations apply to every member and to everyone who seeks to join the Church. They are so compelling that no one is to be baptized into the Church without first agreeing to live by them. No one will be called to teach or to lead unless they accept them. When you want to go to the temple, you will be asked if you keep the Word of Wisdom. If you do not, you cannot go to the house of the Lord until you are fully worthy. ("The Word of Wisdom: The Principle and the Promises," Ensign, May 1996, 17)

Just a friendly suggestion. No threats or guilt.
  • Obey the Word of Wisdom or you will not be allowed to join the Church.
  • Obey the Word of Wisdom or you will not be allowed to lead in the Church.
  • Obey the Word of Wisdom or you will not be allowed to go to the temple.
  • Obey the Word of Wisdom or you are not "fully worthy."
  • Obey the Word of Wisdom or else.

Don't get me wrong. The LDS Church certainly has the right -- and the responsibility -- to require certain things from its members. What bothers me is the way the missionaries -- official representatives of the LDS Church -- didn't own up to the Church's true teachings and requirements on this. If they weren't prepared to tell the truth about it, why say anything at all?

Maybe I'm making too much of this. Perhaps the 9th commandment has also been downgraded to a suggestion.

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Monday, February 12, 2007

The Dos and Don'ts of Mormon Missionary Life

by Sharon

The newspaper in my town, the Minneapolis Star-Tribune, ran an article about Mormon missionaries over the weekend. Along with the article was a revealing companion piece: "Young missionaries live by rigid rules." Drawn from a "four-page list of rules for male Minnesota missionaries," the article listed twenty-seven for Star-Tribune readers.

The LDS Church wants its representatives to be recognizable (conform) and above reproach; therefore, many of the rules have to do with a clean-cut appearance or avoiding potentially compromising situations with children and people of the opposite sex.

The 'appearance rules' include things like the appropriate length of sideburns (above mid-ear), tie styles (no pink or purple), and hair cuts (no buzzes). While appearance rules are understandable, the necessity of this one baffles me:
All missionaries wear a part and comb their hair to the side. You will be the minority and feel out of place if you do not.

The 'cautionary rules' listed state that the missionaries should not become too familiar with children; no tickling, hugging, or allowing children to sit on a missionary's lap. In addition,
Always obey the Rule of Three: In order to enter a home to teach or visit a member or nonmember, there must be three men or three women 16 or older present in the same room. A person in the next room does not count. ... The only exception to this rule is that you may enter the home of a person of the opposite sex who is 70 or older. If a person 70 or older is home with someone younger than 70, you must follow the normal Rule of Three.

There is wisdom in setting up these sorts of rules. They are a hedge against false accusations.

Several of the other rules have to do with safety or cleanliness: wear a bike helmet; clean the apartment for an hour every prep-day; dry clean suits often; do all bike repairs outside. When remembering that the missionaries are young men only 19-21 years old, any mother would say these sorts of rules are a must.

But we should also remember that the LDS Church claims these young men have received a personal calling from Almighty God to go into the mission field. They have been individually prepared and equipped for their service: "Whom the Lord calls, the Lord qualifies," said LDS President Harold B. Lee (quoted in Ensign, November 1995, 50).

Because of this, some of the missionary rules seem out of place to me. Consider a few:
  • You may only call other missionaries within your district.

  • You may call home [only] on Mother's Day and Christmas for 45 minutes.

  • Missionaries may only access mldsmail.net, lds.org, mormon.org and josephsmith.net.

  • Internet usage [allowed only one day a week] is only permissible if companions can see each other's screens. No exceptions.

  • Missionaries may only e-mail family.

  • The following music is approved: Especially For Youth, church-produced music, LDS hymns, Mormon Tabernacle Choir, appropriate Christmas music (i.e., no rock) and classical music.

  • Please strictly follow the Elbow Rule: Always be near enough to your companion to hear him at a whisper while outside of the apartment. Do not separate for long periods of time within the apartment.

  • Missionaries may watch "The Other Side of Heaven" [a movie by Mormon filmmaker Mitch Davis] on preparation day only.

  • 100% on the plan: Out of bed by 6:30 a.m. (not 6:31). One full hour of personal and companionship studies (not 59 minutes). Out of the apartment by 10 a.m. (not 10:01). One hour for lunch at the most. One hour for dinner, the latest time being from 5 p.m. to 6 p.m. Be out of the members' houses by 6 p.m. (not 6:01). Be in by 9 p.m. If you are teaching, you may be out until 9:30 p.m. at the latest. Plan the next day's activities starting right when you get in the apartment. Be either in your bed or praying by 10:30 p.m. (not 10:31).

Rather than supporting the idea that these young men "have been set apart for [their] sacred calling with the promise that the Spirit will be given as [they] meet the requirements set by the Lord" (Preach My Gospel, 4), these rules reflect an assumed immaturity (social and spiritual), plus a lack of trust in the missionaries' judgment and inspiration.

They're told who they may (and may not) email, what music they may (and may not) listen to, when and who they may (and may not) call on the phone and how long they may talk, how long they may linger over a meal, and what time they need to be in bed. Don't these missionary rules sound like something given to middle-school kids as they head off to summer camp? These young men, set apart and equipped for a "sacred calling," are not trusted to have the ability to make good choices regarding even the most basic stuff of everyday life.

I don't doubt that the Mormon Church's long experience with their missionary program has necessitated the institution of such rules. What I don't get is why we're supposed to believe these kids have power and authority from God when even the LDS Church doesn't seem to believe it.

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Wednesday, August 30, 2006

Mormon Missionaries Confront Misperceptions

by Sharon

The ChronicleHerald of Halifax, Nova Scotia, Canada, recently ran an article about Mormon missionaries serving in that area. There have been a plethora of such articles in the past few weeks that have crossed my desk. From Canada to Australia, from Florida to the San Francisco Bay area and places in between, newspapers have been telling their readers about the Mormon missionaries walking the streets of their towns. All of the articles have been very similar in content. They talk about the missionaries' long hours, their financial sacrifices, their limited contact with family back home (Christmas and Mother's Day phone calls and once-a-week letters), and how apart from the fact that they are serving a mission these boys are just like any other young men -- they like girls and fast cars.


In addition to the human interest feel-good elements reported in these articles, there are two additional themes that run through them all: rejection and misperception. With but one exception, all of the dozen or so articles I've read make a point of mentioning "slammed doors," "rebuffs," "rejection," "abuse," and "nasty people" who "yell" and "oppose" the LDS missionaries. Also with few exceptions these reports all tell readers that Mormonism is terribly misunderstood.

The "myths" highlighted in the articles range from people thinking Mormons churn their own butter to thinking Mormons aren't Christians; but by far the most common reported misperception encountered by the missionaries has to do with polygamy.

Apparently, although the LDS Church has received plenty of recent media coverage all over the world that sets the record straight, people persist in asking LDS missionaries about their church and polygamy. Though the majority of the recent articles about Mormon missionaries mention the misperception along with the standard LDS Church disclaimer that polygamy is a thing of the past, the ChronicleHerald article goes a bit further. Here the reader is given the reason nineteenth-century Mormons practiced polygamy:
Many people are fascinated by the early history of the polygamous Mormons, and so the elders explain. In the early days of the Mormon experience, persecution was rampant. Mormon families moved from region to region, heading West in their wagon trains and running into trouble in many places.

With Mormon men dropping like flies at the hands of lynch mobs, many widows were left with young children. They often banded together with other families for protection, becoming, in essence, families with one husband and multiple wives.

Only about two per cent of church members were polygamous back then, the elders say. Those who wanted to keep the polygamy tradition left the church, breaking off into splinter sects. A few such groups remain to this day. "They give (our) church a bad name," says Elder Bevan.

There are three historical claims made or implied here:
  • Vast numbers of Mormon men were being killed off by enemies
  • This left more women than men; not enough men to allow for monogamous families
  • Only two percent of LDS Church members engaged in polygamy

We might be tempted to think Elder Bevan's claims are his alone; however, when I toured Brigham Young's Lion House in Salt Lake City earlier this summer the sister missionary leading my tour said the same thing. Tours at official LDS sites are scripted; therefore, it seems reasonable to conclude that these historical claims are officially promoted by the LDS Church.

The question is, are the claims accurate?

Beginning with the percentage of early Mormons practicing polygamy, LDS historian Richard S. Van Wagoner wrote:
The most comprehensive study to date, detailing forty 1880 Mormon towns, found that almost 40 percent of St. George households were polygamous compared to 11 percent in nearby Harrisburg/Leeds. In Rockville only 10 percent was polygamous while 67 percent of Orderville was. In South Weber, north of Salt Lake City, 5 percent practiced polygamy, compared to nearly 30 percent of Bountiful. Other studies found a 15 percent incidence in Springville, while 63 percent of Mormon men in the Mexican colonies had more than one wife. (Mormon Polygamy: A History, second edition, page 91)

Furthermore, Mr. Van Wagoner wrote:
Some statements have suggested that the number was as low as 3 percent, but these estimates are usually based on figures given during the Reed Smoot hearings when a lower percentage was politically advantageous to the [LDS] church. Stanley S. Ivins in his analysis estimated 15-20 percent of Mormon families in Utah were polygamous. (Ibid., page 103, footnote 1)

Regarding the second historical claim, that polygamy was necessary because there were more men than women, LDS Apostle John Widtsoe wrote:
The most common of these conjectures is that the Church, through plural marriage, sought to provide husbands for its large surplus of female members. The implied assumption in this theory, that there have been more females than male members in the Church, is not supported by existing evidence. On the contrary, there seem always to have been more males than females in the Church...

The United States census records from 1850 to 1940, and all available Church records, uniformly show a preponderance of males in Utah, and in the Church. Indeed, the excess in Utah has usually been larger than for the whole United States… The theory that plural marriage was a consequence of a surplus of female Church members fails from lack of evidence. (Evidences and Reconciliations, pages 390-391)


In addition, Joseph Smith's understanding of the reason for polygamy could not have been the same as that which the Mormon missionaries are promoting. Of the 33 documented women this founding Prophet of the LDS Church married, 11 of them had living husbands at the time they were (also) wed to Joseph Smith. (See Todd Compton, In Sacred Loneliness, The Plural Wives of Joseph Smith, pages 4-7)

Finally, the claim that Mormon men were "dropping like flies at the hands of lynch mobs" or other enemies is just plain untrue.

It is true that 17 Mormon men and boys were killed at Haun's Mill in Missouri in 1838, many years before polygamy became a known doctrine in the LDS Church. But beyond this there is no historical data to support or even suggest widespread murder of Mormon men. Though I searched for several hours, I was unable to find any specific documentation regarding the number of Mormon deaths due to persecution in the early Church. Given the emphasis the LDS Church places on its pioneer history and persecution, it is implausible to think that an actual murderous decimation of the early Church's male population would go unreported.

So while claiming to clarify "myths" and "misperceptions," Mormon missionaries, as representatives of the LDS Church, merely swap one set of misconceptions for another. They tell a story far more to their liking, but in the words of LDS Apostle Widtsoe, it "fails from lack of evidence."

(For more information on the massacre at Haun's Mill and early violence against Mormons click here.)

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